...just your average Muslims...as everyone is born Muslim, submitted to He... i was brought up to be a Christian but i was guide and with my intellect i chose Islam , meaning from the shahada, testimoany of faith that there is no god but Allah, and i pray to Him FIVE times a day, i give in charity in His name,i fast on the Blessed month of ramadan, and inshallah one day i can go on Hajj and my obligation to call for the Nidham ul Islam, the System of Islam the Khilafah, the Kingdom of God on earth to give Peace and Justice to all mankind, Muslim and non-Muslim alike.
and i struggle to up hold what is ask of me in wordship of my Lord
Ya Rab! Guide all those misguided!
and a message to all my brothers and sisters, i Love you all! Allah protect you!
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Interests
..llamas scarfs and thinking..Islam is my passion, i live and die to serve Allah the Creator of the Universe.
I invite EVERYONE who reads this to come to Hyde Park's Speakers Corner! Every Sunday every week! come on down join the intellectual debate! <\b>
Would you stop for a moment?! Haven't you thought-one day- about yourself ? Who has made it? Have you seen a design which hasn't a designer ?! Have you seen a wonderful,delicate work without a worker ?!
It's you and the whole universe!.. Who has made them all ?!! You know who ?.. It's "ALLAH",prise be to him. Just think for a moment. How are you going to be after death ?! Can you believe that this exact system of the universe and all of these great creation will end in nothing...just after death! Have you thought, for a second, How to save your soul from Allah's punishment?! Haven't you thought about what is the right religion?! Here you will get the answer http://www.it-is-truth.org : http://www.islam-guide.com http://www.sultan.org
From the day Khadija asked Muhammad (sallalahu aleyhi wa salaam) to marry her, To the night she convinced her husband that the revelation was more than mere hallucination, till the second she became the first believers, I have been more than you imagined. From the time Aisha stood firm against slander, from the moment she held her dying husband, till the time when she was sought after for her knowledge, I have been more than you imagined. From the flight to Medina to now, from the triumph at Mecca to the triumph of more than a billion, in fourteen hundred and twenty years, I have always been more than that. I have never been so easy for you to figure out. I am the Bosnian woman, raped and beaten by Serbian soldiers as my husband is forced to look on, and the world turns away. The blood that runs from the bodies of Algerian women runs from me, and stains the ground for all the world to see. I am the woman on a Baghdad street corner, begging journalists for a can of milk so that I can feed my starving child. I am the mother in Palestine, mourning her eight year old son, shot in the head by a soldier's rubber bullet. I am the Egyptian daughter struggling to survive in a Cairo slum, as the government lines its pockets with foreign aid money, and the desert dust rises to choke the young. I am the Indonesian woman who makes $2 a day sewing basketball sneakers for the NBA, while restlessness burns the country around me. I am the Iranian student, sporting jeans and Mickey Mouse tee shirts under my black chador, laughing and loving, still recovering from an eight year war that cost the lives of many men. I am the sister, wife, daughter, and mother to 500 million men. I am all of my 500 million sisters, and they are me. I have always been more than a threat or a symbol of hatred and oppression. I have always been more than a terrorist's helpmate. I have always been more than a veil or a scarf. I have always been more than one wife of many. I have always been more than a green card special. In all of these myths, I have always been voiceless, when the truth is so much louder. I have never been that easy for you to pin down, yet I have never been the mystery that you have created for me. I am the warrior daughter of Khadija, A'isha, Maryam, and Sara. I am the mother of prophets, the wife of khalifas, the sister of shaheed. I am the woman who wakes at dawn to face Mecca in prayer, bowing in submission only to The All Knowing. I am fi jihad, fighting daily to maintain iman and identity, to open the shut eyes of the world. I am the woman who raises her voice among men to shout:
Sharia law is Islam's legal system. It is derived from both the Koran, as the word of God, the example of the life of the prophet Muhammad, and fatwas - the rulings of Islamic scholars.
But Sharia differs in one very important and significant way to the legal traditions of the Western world: it governs, or at least informs, every aspect of the life of a Muslim.
What does it cover?
Western law confines itself largely to matters relating to crime, contract, civil relationships and individual rights.
Sharia is however concerned with more. Sharia rulings have been developed to help Muslims understand how they should lead every aspect of their lives according to God's wishes.
What does this mean in practice?
All sorts of things in daily life. For example, many young Muslims ask themselves what they should do if colleagues invite them to the pub after work or college.
Many people would of course make up their own mind about the appropriate course of action. But others may turn to a Sharia scholar for advice.
So Sharia covers a lot of very mundane and banal daily issues where observant Muslims want to ensure they act within the legal framework of their faith.
So how are rulings made?
Like any legal system, Sharia is complex and its practice is entirely reliant on the quality and training of experts.
There are different schools of thought, which consequently lead to different rulings.
Scholars spend decades studying the law and, as with Western law, an expert on one aspect of Sharia is by no means the authority on another.
Islamic jurists issue guidance and rulings. Guidance that is considered a formal legal ruling is called a Fatwa.
Do people go to court?
Sharia courts exist in both the Muslim world and in the Western world.
In parts of the Muslim world the criminal courts and their punishments are of course drawn from the rules of Sharia.
In the West, Muslim communities have established Sharia courts to largely deal with family or business disputes.
The internet has become a popular way of seeking a ruling with scholars. Some of the guidance to Muslims in the west which has been considered most outlandish has come from these sources, particularly where the scholar has no knowledge of the realities of western life.
Why is Sharia mentioned in the same breath as public executions?
Of all the issues around Islamic law, this remains the most controversial in Western eyes - and its presentation the most infuriating for Muslims. Muslims say the Western world misrepresents Sharia by focusing on beheadings in Saudi Arabia and other gruesome punishments. The equivalent, they say, would be a debate about the history of Western law focused on America's electric chair.
Some modern Muslim scholars say that while Sharia includes provisions for capital and corporal punishment, getting to that stage is in fact quite difficult.
The most famous Muslim thinker in Europe, Tariq Ramadan, has called for a moratorium on these penalties in the Muslim world.
He argues that the conditions under which such penalties would be legal are almost impossible to re-establish in today's world.
But Muslims can be executed for converting?
Apostasy, or leaving the faith, is a very controversial issue in the Muslim world and the majority of scholars believe it is punishable by death.
But a minority of Muslim thinkers, particularly those engaged with Western societies, argue that the reality of the modern world means the "punishment" should be left to God - and that Islam itself is not threatened by apostasy.
The Koran itself declares there is "no compulsion" in religion.
Egypt's most senior cleric has faced a storm in the Middle East after floating some of these ideas but the debate may well continue for many generations to come.
So what kind of Sharia are we talking about in the UK?
The key issues are family law, finance and business. In practice many Muslims do turn to Sharia guidance for many of these day-to-day matters, particularly family disputes.
And how does this work in practice?
Muslims are increasingly looking to the example of Jewish communities which have long-established religious community courts.
These "courts" are legally recognised in English law as a means for warring parties to agree to arbitration. The law sees this as a practical way of helping people to resolve their differences in their own way, without clogging up the local courts.
But what about incorporating Sharia into British law?
In two important areas British law has incorporated religious legal considerations. British food regulations allow meat to be slaughtered according to Jewish and Islamic practices - a touchstone issue for both communities.
Secondly, the Treasury has approved Sharia-compliant financial products such as mortgages and investments. Islam forbids interest on the basis that it is money unju
'O allah guide us from that in which they differ to the truth by Your permission. You guide whom You will to the Straight Path. Our Lord forgive us and our brethren who precded us in faith and put not in our hearts any hatred towards those who have believed. Our Lord, You are indeed full of Kindness, Most Merciful.
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Hadrat Mu'aaz bin Jabal (Radiyallahu 'anh) reports that
Rasulullah (Sallallaahu alaiyhi wassallam) said,
'The person whose last words (in this world) are
"Laa ilaaha illal laah"
(There is no true god except Allah)
shall enter Jannah.'